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| 1. Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom by Rick Hanson | |
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Editorial Review With the new breakthroughs in neuroscience, combined with the insights from thousands of years of contemplative practice, you, too, can shape your own brain for greater happiness, love, and wisdom. Buddha's Brain joins the forces of modern science with ancient teachings to show readers how to have greater emotional balance in turbulent times, as well as healthier relationships, more effective actions, and a deeper religious or spiritual practice. Well-referenced and grounded in science, the book is full of practical tools and skills readers can use in daily life to tap the unused potential of the brain and rewire it over time for greater peace and well-being. If you can change your brain, you can change your life. ... Read more Reviews
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| 2. Zen and the Art of Motorcycle Maintenance: An Inquiry into Values (P.S.) by Robert M. Pirsig | |
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Editorial Review "The real cycle you're working on is a cycle called 'yourself.'" One of the most important and influential books of the past half-century, Robert M. Pirsig's Zen and the Art of Motorcycle Maintenance is a powerful, moving, and penetrating examination of how we live and a meditation on how to live better. The narrative of a father on a summer motorcycle trip across America's Northwest with his young son, it becomes a profound personal and philosophical odyssey into life's fundamental questions. A true modern classic, it remains at once touching and transcendent, resonant with the myriad confusions of existence and the small, essential triumphs that propel us forward. Reviews
Today ZMM retains a sizeable following, although criticism of it is very polarised: Pirsig's fervent self-assurance when dealing with philosophical questions converts some readers into "followers" and tends to exasperate everyone else. Mostly structured as a "solution" rather than an "inquiry", as the title claims, ZMM's philosophy is too often accepted without question, and it is frequently and regrettably true that the more positive the review, the more philosophically na�ve the reviewer. Nonetheless, this should not disallow ZMM from being considered on its own merits. ZMM is not an introductory philosophy text, more a "once-in-a-lifetime" philosophical statement; the comparison has already been made with Hofstadter's "G�del, Escher, Bach", and Hofstadter's description - "a statement of my religion" - could well describe ZMM, too. When one considers the motivation required to sustain Pirsig's long and solitary struggle in writing and publishing ZMM, the rhetorical fervour of his arguments becomes more understandable. Those who attack Pirsig as pompous or narcissistic fail to appreciate the degree of self-belief needed to complete such a highly individualistic work. So, we can certainly admire him for trying - but is ZMM any good? Some of Pirsig's arguments rest uneasily, such as his blithe acceptance of scientific relativism; and in rejecting subject-object dualism, he paints himself into some peculiar corners, such as his disquiet at the lack of beer cans littering Crater Lake National Park. But there is much in ZMM that is good and thought-provoking, too, especially where education is concerned: all teachers should read this book. And even during his tougher metaphysical monologues, only the driest, most rigid mindset could fail to find Pirsig's rhetoric engaging. Here, his wild claims about the importance of his philosophical arguments are gently counterbalanced by his acknowledged previous insanity: Pirsig takes care to label them the "ramblings of a madman", though not without a certain knowing irony. ZMM is not just philosophy: it is also a fine piece of travel writing, and a history of Pirsig's teaching career. It remains a novel, however, and not an autobiography: whilst the events described did occur, subtle details have been changed. Most importantly, Robert Pirsig "the author" differs from the narrator, who in turn differs from his former personality ("Phaedrus"). The subtle conflict between the narrator's unifying philosophy, and the barely resolved tensions between narrator/Phaedrus and narrator/son, produces a fully intended irony. Criticism of the narrator is unfair and misguided when it is directed at the author. Pirsig writes with great clarity. Well-structured sentences and careful use of italics give his writing great explanatory power, reminiscent, for this reviewer, of the biologist Richard Dawkins. We may not agree with Pirsig, but we are rarely in any doubt about what he means to say. Nonetheless, there are inevitable uncertainties at the core of ZMM, concerning reason and its limits. The antipsychiatric "insanity as enlightenment" nettle is never fully grasped, though one senses that this is Pirsig's belief; moreover, the analytic intractability of the Eastern philosophy that he embraces means that ultimately, the "inquiry" never reasons its way to an answer. Those seeking an absolutist metaphysical system will not find it here, and one can imagine Pirsig's sense of unease at becoming a latter-day religious guru. ZMM is very much unique: four and a half years in the writing, but decades, one senses, in the germination. Fans will enjoy the 25 or so extra pages, cut from the original manuscript, available in DiSanto's "Guidebook to ZMM" - but skip the dreadful philosophy chapters. Pirsig wrote a sequel of sorts, "Lila", in 1991, but its sour atmosphere and slack reasoning make it strictly for the converted. Evidently Pirsig coped badly with his post-ZMM fame: one can imagine the sackloads of witless fan-mail. Unquestionably, for this reviewer, ZMM can stand alone: a model of clarity in written argument, a fine American road novel, and an inspiring demonstration of one man's ability to think for himself.
Those who will love the book will include those who enjoy philosophy, especially those who are well read in that subject; people who ride and maintain their own motorcycles; readers who are interested in psychology, particularly in terms of the mass hypnosis of social concepts; individuals who are curious about the line we draw between sanity and insanity; and people who want to think about how to deal with troubling personal situations, especially as a parent. As someone who has all of these interests and perspectives, the book fit my needs very well. Those who will dislike the book are people who like lots of action in their novels, dislike the subjects described above, and who want easy reading. This book is very thick with concepts, ideas, metaphors, and layering which reward careful reading and thought. Most text books are considerably easier to read and understand. Few modern novels are any more difficult to read from an intellectual and emotional perspective. Zen and the Art of Motorcycle Maintenance has several story lines that intertwine to create a synthesis of thought and experience: - a father and young son take a motorcycle trip from the Midwest to California The book is almost impossible to characterize, but let me try anyway. Perhaps the closest book to this one is Hermann Hesse's Siddharta. At the same time, there is also a strong flavor of Zen and the Art of Archery. On the Road by Jack Kerouac covers some of the same intellectual and emotional territory. John Steinbeck's Of Mice and Men considers some of the same questions of personal perspective. In terms of challenging the constrictions of society, there is also an element of The Man in the Gray Flannel Suit here. What is most remarkable about the book is the way that it pinpoints the spiritual vacuum in the pursuit of more and shinier personal items. Unlike many books from this time, Zen and the Art of Motorcycle Maintenance upholds a concept of nobility and worth connected to pursuing material progress in ways that reflect eliminating low quality and replacing it with high quality. Think of this as being like the joy of craftsmanship, compared to the dullness of the assembly line. By setting high standards, expanding those standards, sharing those standards with others, and inspiring people to experience life more fully, we can move forward spiritually as well as intellectually. The motorcycle maintenance details connect these abstractions back to the practical issues of every day, as we roll along across country with the author and his son dealing with the realities of keeping our bike running where the repair and parts options are very limited. The book's afterward is particularly interesting, in which Mr. Pirsig opines about why this book has had such great and lasting appeal and tells you what happened after the book ends. Ultimately, I felt uplifted by the high respect that Mr. Pirsig has for his readers. He takes us very seriously, thinks we are intelligent, and pays us the compliment of believing that we can learn to fundamentally change all of our perspectives and experiences. After you finish this book (if you decide to read it), I suggest that you think about where you disengaged from the challenges, tasks, and people around you. Then, pick out one area and get deeply involved. As you master that one, take on another. And so on. Soon, you will have new and greater respect for yourself . . . and more rewarding relationships. Get your hands dirty!
I've been a teacher now for twenty-three years, long enough to forget some of my initial influences. But, as I read this book all these years later, I realized that my philosophical view points, examples I use to illustrate ideas with my students, what I believe the purpose of an education is, and several other bits of pedagogy and ideology originated in Pirig's story. I highly recommend this book, maybe especially if you are unread in philosophy and would like a readable, enjoyable, and provocative entree into the history and vocabulary of philosophy. It's a deeply moving, intellectually stiumlating story. Its devotion to story-telling and philosophical inpuiry is indeed most rare.
I always intended to read the book again and finally last month I found an open week, bought a copy of the new 25th anniversary edition, and went at it. The text is unchanged in content but the print is larger and much easier to read than in my old paperback edition. The margins are wider and allow more annotations. It is well worth getting this Anniversary edition. This time I got much deeper into Pirsig's main premise--the one noted above. Pirsig believes Quality to be the missing element in today's culture, but he says it must be kept undefined so that rationality will not be able to kill it again as it did thousands of years ago. My major satisfaction from this novel still comes from the unusually perceptive and cleverly-wrought metaphors that Pirsig presents to advance his philosophical arguments. I have so many favorite ones it is difficult to choose among them. For instance, he labels the University as "Church of Reason," indicating it fanatical devotion to rationality at the expense of other values not approachable through rational means. No wonder professors of philosophy feel threatened. Rationality is their bread and butter! Other illustrations: He compares the experience of looking out of a framed car window with the frameless view you get riding a motorcycle and uses this as an example of breaking down the subject/object boundary. He indicates that his objective is not to deal with "the 'news,' the silt of tomorrow" which accumulates when the river of culture bends, but to try to deepen the channels of "the best" that lies ahead along the river's future course. He likes to follow "an arrow that enlarges sideways in flight" rather then tracking its forward path in order to find "lateral truths" that point to falseness of axioms which prevent hitting the target. He points out that "institutions such as schools, churches, government, and political organizations of every sort all tend to direct thought for ends other than truth, namely, for the perpetuation of their own functions." I have often pondered this telling truth. Ultimately, he finds Quality to be the uppermost element of the triad of truth--the creator of both subject and object, residing in the interface between the two. His comparison of Quality with the ancient text of the Tao is exhilarating! The Quality of this novel is extraordinary for me. It exhibits many of the aspects of Quality in writing such as integrity, imagination, flux, continuity, suspense, insight, pathos, and allegory as it attempts to find the missing element in today's technology-dominated world. It is one of the five formative books in my life, and has a place on my "favorites" bookshelf next to Walt Whitman's "Leaves of Grass" and the poems and essays of D.H. Lawrence.
Though the first two chapters of the narrator's musings are slow to bring the reader into the plot, intriguing mystery elements are revealed by the end of Chapter 3. By this time, the reader should know that Phaedrus spent his whole life searching for a ghost, found the ghost, "thrashed it good," and became one himself. However, the nameless narrator cannot tell Phaedrus' story without also giving the reader a crash-course in history, philosophy, and of course, motorcycle maintenance (through the Chautauqua, of course). I now warn those who cannot bear long lectures about dead historical figures, slippery concepts or technical minutiae to leave this book alone. Part I of the book is set chiefly in the Dakotas. During this part, the Chautauqua mostly discusses the classical-romantic split in people's thinking. What makes Robert M. Pirsig's discussions unique is how he deftly brings Zen concepts into the reader's understanding of the split. Part II begins with the narrator's arrival in Montana. It is the reader's first real encounter with Phaedrus (an unforgettable, though hardly endearing, character) and the first introduction to the "ghost" that he so passionately pursued. (The ghost's name: REASON. One of its popular haunts: SCIENTIFIC METHOD.) Part III takes place during and right after the narrator and his son's hike up a mountain. The chapters in this section are almost entirely devoted to the Chautauqua. The discussion of the ghost of Reason is dropped and a full, in-depth explanation of something outside Reason, Quality, is taken up. Pirsig takes great pains to say how Quality determines our values, creates our mythos and touches our hearts. Those who like taking detours when an interesting topic distracts them will love this part. Those who don't care for such detours and want to get on with the story will find this part long-winded and over-written. (This is their second warning!) Part IV continues and ends Phaedrus' story as the narrator and his son go through Oregon and California. In the Chautauqua, Quality is joined by Reason once more. The reader finds out how Phaedrus travelled to the University of Chicago, took his philosophical inquiry to its logical end, and finally became a "ghost" himself. His conclusions about what is Real, about what is True, about what is Beautiful, and about what is Best, can prove liberating to anyone who has been independently wondering about them. The ending also contains an interesting twist in the story of the narrator and his son. I can find connections between the ideas in this novel and those in the essays of Ralph Waldo Emerson, the parables of Kahlil Gibran, the poetry of T. S. Eliot, the books of the Bible, and other great spiritual or philosophical literature that generations have read and shared. (Pirsig even explains the why and how of this phenomenon in the Chautauqua.) To best enjoy this story, the reader must relate to it--or resonate to it.
Multiple themes are woven together: the ride across some of America's best with his only son and the relationship that's theirs alone, a narrative about insanity through the clouded memory of someone that had/has been labeled as such, an examination of western philosophy and its influence on western thought, an alternative eastern perspective, and more. For many of us that are writing reviews here, Persig begins to unlock a whole realm of possibility. The possibility that awareness of existence (quality, truth, God, whatever you want to call it) may be approachable by non-rational means. Neither logic, anlaysis nor the scientific method may provide the ultimate path. And, without these familar touchstones we are threatened to lose our certainty. Accepting this possibility is both liberating and frightening! It is to stand on the threshold of . . . In a sense, it's a simular place in thought to where the world stood when Columbus discovered the new world. To be willing to follow Persig with Phaedrus and participate in his Chautauquas is an adventure in courage. One must look into the frailities of our own sanity. It is tempting to deny to oneself this vulnerability, and doing so may render this book meaningless and shallow. However, the participative reader finds the captivation of an "Alice in Wonderland." Not a text, not a novel, not fiction. It is an autobiography! It's hard to believe that it's true, and the book ends before the story ends -- just like life and the reality that endures. Robert Pirsig is a hero to have gone so far in pondering the "deep channels", and then in sharing his bounty with us. I'm going to read it again. Thank you Robert. ... Read more | |
| 3. Happiness: A Guide to Developing Life's Most Important Skill by Matthieu Ricard | |
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| 4. Peace Is Every Step: The Path of Mindfulness in Everyday Life by Thich Nhat Hanh | |
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list price: $15.00 -- our price: $10.20 (price subject to change: see help) Isbn: 0553351397 Publisher: Bantam Sales Rank: 1330 US | Canada | United Kingdom | Germany | France | Japan |
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Editorial Review Lucidly and beautifully written, Peace Is Every Step contains commentaries and meditations, personal anecdotes and stories from Nhat Hanh's experiences as a peace activist, teacher, and community leader. It begins where the reader already is -- in the kitchen, office, driving a car, walking a part -- and shows how deep meditative presence is available now. Nhat Hanh provides exercises to increase our awareness of our own body and mind through conscious breathing, which can bring immediate joy and peace. Nhat Hanh also shows how to be aware of relationships with others and of the world around us, its beauty and also its pollution and injustices. the deceptively simple practices of Peace Is Every Step encourage the reader to work for peace in the world as he or she continues to work on sustaining inner peace by turning the "mindless" into the mindFUL. "This book of illuminating reminders bid us to reorient the way we look at the world...toward a humanitarian perspective." --Publisher Weekly | |
| 5. Wherever You Go, There You Are (ROUGH CUT) by Jon Kabat-Zinn | |
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list price: $15.99 -- our price: $10.87 (price subject to change: see help) Isbn: 1401307787 Publisher: Hyperion Sales Rank: 2031 Average Customer Review: US | Canada | United Kingdom | Germany | France | Japan |
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Editorial Review When Wherever You Go, There You Are was first published in 1994, no one could have predicted that the book would launch itself onto bestseller lists nationwide and sell over 750,000 copies to date. Ten years later, the book continues to change lives. In honor of the book's 10th anniversary, Hyperion is proud to be releasing the book with a new afterword by the author, and to share this wonderful book with an even larger audience. Reviews
The "practice, practice, practice" of meditation enables us to find our "soul path, a path with heart" (p. xvi), and to "chart a course toward greater sanity and wisdom in our lives" (p. xx). Through meditation, Walden Pond can be found in our breath (p. 24). Meditation, Kabat-Zinn tells us, "is a Way of being, a Way of living, a Way of listening, a Way of walking along the path of life and being in harmony with things as they are" (p. 88). "Dwelling inwardly for extended periods, we come to know something of the poverty of always looking outside ourselves for happiness, understanding, and wisdom" (p. 96). Besides learning how to surf the waves of life through mindfulness training, in this book you will also find words to live by on non-doing, patience, letting go, non-judging, voluntary simplicity, the delusion of positive thinking, ahimsa (non-harming), anger and parenting. Whether you are new to the meditation cushion or a longtime practitioner, if you are looking for a simple, how-to book on meditation, "this is it." G. Merritt
You get to choose: "Wherever you go...." is a book that can be explored over and over, that can start you on a path to a new habit to find within yourself what you need to survive today's busy world; that can help you find a new habit to renew the life you lead. Or, utilize its message just as a brief "chapter read" to jump start the positive if you are not looking for a lifelong habit. It is very difficult to express, in words, the inner activities that result in becoming comfortable in your own skin. Kabat-Zinn writes thoughtfully and honestly about how he has accomplished this, and what things might work for you. There are many treasures in this book. For me, his ability to describe the rewards one gets from practiced patience, and to impress upon the reader the simplicity of the "body scan" and how it can lead to the habit of lying down meditation are two examples of things that readers can take away at any given time from his book. Many self-help readers today are looking for the "quick fix" or some small coping practice they can employ to keep their days positive. In some ways, in addition to helping you understand why meditation works and why it can change your life, Kabat-Zinn writes a poetic and illuminating version of the "one minute help" chapters that the "Don't Sweat the Small Stuff" series provided to these readers in the busy working world. When you couple his vision and ideas with the lovely verse that liberally sprinkles his book (Kabir, Thoreau and Whitman are favorites) you have a quiet and inspirational message that can do more to help you understand and eliminate your stress than can all the meditation, control and organizational techniques advocated in today's America could ever do. Read "Wherever you go, there you are" and learn how mindfulness can change the course of your daily life for the better. It works.
I particularly enjoyed the format. The book first introduces the reader to the concept of mindfulness and then it provides short chapters about how mindfulness can be applied to various aspects of life. Making the chapters short and focused on a particular facet allows the reader to quickly read and apply the techniques in a step-wise fashion, incrementally applying mindfulness to different aspects of life.
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| 6. Zen 2011 Page-A-Day Calendar by David Schiller | |
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| 7. Mindfulness in Plain English: Revised and Expanded Edition by Bhante Henepola Gunaratana | |
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Ever start reading a really cool looking Have you ever wondered why the author or Have you finished a meditation book and This little known book seems to have addressed I have been meditating for nine years now and
The introduction gives a brief look at the roots of the practice and tells the reader that meditation is intrinsically experiential so the best way to get started is to just sit and try it. In the following chapters, Gunaratana helps the reader to understand exactly what meditation is and what it isn't. From there he goes into more detailed instructions as to what your mind and body should be doing while you meditate. This is accompanied with useful tips on dealing with problems that may arise in your practice, including the 5 major hindrances that nearly all meditators face. The book wraps up with a more in depth look at exactly what "mindfulness" is and how to "take it from the cushion" and integrate it into our daily lives. I found this book very easy to read and understand and feel it would be an excellent guide for people just getting into Buddhism and meditation. Already being the owner of a collection of books on Buddhism, this book didn't offer any new revelations but I was extrememly pleased with the sections on mindfulness and have already used some of the author's suggestions on integrating it into daily life. The main reason I did not give the book 5 stars is because it offers much more for the new reader than it does for one with more experience. If you buy this book and still feel like you could use more detailed instructions on meditation, I recommend you also purchase "Change Your Mind: A Practical Guide to Buddhist Meditation" by Paramananda (ISBN: 0904766810).
In "Mindfulness" you will gain an understanding of what mindfullness is, how to cultivate it both during sitting practice and the rest of the time, tips on how to sit and how to overcome some of the most common distractions (including your feet going to sleep and your back hurting), and what to look for and what to avoid. I have not been practicing meditation for long, and this book was of enormous value in helping me identify the things I was doing that served as barriers to effective insight meditation, as well as giving me ideas on how to enhance the effectiveness of my meditation. This is an extremely practical book for the western practitioner. It draws heavily upon the Buddhist paradigm, but the techniques for effective meditation cross all sect boundaries, and the beginning practitioner of any faith will find this book of enormous benefit. I would strongly encourage the reader to suppliment this book with "The Miracle of Mindfulness" by Thich Nhat Hahn. The two together are a delightfully easy to read but complete and well rounded introduction to the practices of Insight Meditation. If you want to know how but don't want to hire a Yogi to translate, this book is the place to start.
I loved this book. Mindfulness in Plain English is a meditation manual that's been brutally stripped of superstitious hokus pokus. It's focused, straight-forward, practical, yet profound. It says what it means and it means what it says. And if you practice, really practice, you'll find the techniques it describes can honestly change your entire outlook on life in a frighteningly short period of time. If you're a skeptic, and you're interested in meditation as a psychological exercise rather than a mystical mystery, you'll do well with this book. If you need your chakras petted, look at any of its 10,000,000 lesser competitors in your local flaky pseudo-eastern bookshop.
But it leaves out much advice that would have made it much better. 90% of those starting a meditation class drop out - meditation teachers such as Gunaratana rarely seek to find out why and so the small things that get in the way of even the most determined intentions. A good meditation book must tackle them - and Gunaratana like every writer does so only partially. Here is a list of a few of things that could be added. A beginner requires equipment to handle the 20, 30 or 40 minute duration of their meditation -- for example, a timer used in cooking (under something to dim its unpleasant alarm sound), or a CD burnt with silent tracks that end with one of bells. After a few months, time can be estimated by looking at a watch but in the initial days such checking just adds an additional and an unnecessary burden. Ear plugs (motor cyclist shops and internet sites are a good source), or ear muffs (internet sites again check for Bilsom or Peltor brands) might be an idea. Again after a few months, distracting sounds of kids, power tools, TVs in other rooms etc are not a problem, and can even add to the practice, but in the initial stages they add that extra difficulty. I guess that half of those that drop out would not if they were better prepared about these and other small practical issues. Also forget ideas about lotus positions, sitting Buddhas and Nirvana. Instead it is as if you have an old fashioned radio in your head. What is called `meditation' is simply slowly and patiently learning how to shift its dial off its noisy stations. As you sit, you will find the radio dial keeps drifting back on to news or entertainment broadcasters. But carefully - the radio is delicate and needs a loving touch - you move using a focus upon your breath the dial back to silence. Slowly as you learn to move off the main stations your awareness becomes more sensitive. What was once emptiness is now discovered to be filled with the noise of distant stations and even static. Patiently with increasing tenderness and gentleness you keep moving the dial until you find yourself in awareness not of a silent radio but where you are. This kind of nonBuddhist practical advice is not in this book - or any other. Meditation books do not get written ground up from the problems that cause people to drop out. Nor do they give the practical tips that are soon forgotten by experienced meditators but that beginners need to stay the initial course. Sorry about being so negative about Gunaratana - you will not find a better book. Buy it, retake that mediation class that was dropped or never continued. But do not think meditation has yet to be written about in the way it should.
If you are interested in vipassana or mindfulness meditation, or even zazen, this book is worth reading. It tells you how to do this kind of meditation, and what to do with the problems that come up. It is a practical handbook and it's also fun to read. I'm the author of the book, Self-Help Stuff That Works, and I can tell you with some authority that the techniques Gunaratana describes in this book work, and they are worth applying, even if you don't sit still. You can do your work with mindfulness. You can talk to your child with mindfulness. Anything can be a meditation. Mindfulness in Plain English will show you how. I recommend this book.
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| 8. The Art of Happiness, 10th Anniversary Edition: A Handbook for Living by Dalai Lama | |
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The one fascinating thing about this book is observing how the Dalai Lama interacts with a perfectly ordinary, totally western person. Howard Cutler asks the same kinds of questions that you or I might ask, and is just as puzzled as we might be. He is not much of a writer, but he writes without artifice or elaboration. Through Cutler's unornamented prose, the reader can sense the Dalai Lama's reactions to such honest questions as "What is wrong with romantic love?" The Lama questions the question, and with a thoughtful words opens all the distinctions between our cultures. He transcends cultural bias easily, which is perhaps what makes him such a powerful figure in our age. Much of the book, however, consists of Cutler dissecting, analyzing, and providing examples from his own practice to elucidate the Lama's brief responses. Cutler's thinking is far weaker, but does serve to illustrate the vast gulf between ordinary thought and the thinking of someone who has devoted his life to it. Were I titling this book, I might have come up with something like "A Psychological Response to Selected Teachings of the Dalai Lama: A Collision Between East and West". (Fortunately for all of us, I do not have a job in publishing!) Although it is disappointing that the interviewer is not sophisticated enough to take these questions deeper, it is worthwhile to examine the Dalai Lama's approaches and responses to ordinary questions. All told, this is not a book I am happy to have bought. I would not file this under Dalai, or Lama (how does one alphabetize a title like that?), but under Cutler. The real problem is that his interviews with the Dalai Lama cover only a few paragraphs in each chapter. The bulk of the material is Cutler digesting and regurgitating the thoughts in various ways. Were I Cutler's therapist, I might find this more interesting, but as someone still searching for happiness myself, I find his perspectives both trite and unhelpful.
In private interviews with Tenzin Gyatso, His Holiness the Fourteenth Dalai Lama, Dr. Cutler is able to provide his own professional insight into what is a centuries old philosophy. Bringing to light how these ancient teachings are pertinent to modern day living. You don't have to believe in one religion over another, or in any at all. To benefit from the content of this book. This is not about Buddhism, per se, it is about living. There is a gentle rhythm to this book - it flows from a question posed to the Dalai Lama, to his thoughtful and inspired response - followed up by Dr. Cutler's professional comments. You'll realize everyday connections that drive home the fact that these are more than lofty ideals, they are real life tools to defeat day-to-day depression, anxiety, anger, jealousy, and other negatives aspects in your life. The only disappointment is there wasn't more of the Dalai Lama's comments. But it is an excellent resource for anyone - interested in Buddhism or not.
In general, I think a lot of people are reading this with the notion that the Dalai Lama is some kind of living deity and that Buddhism offers a mystical pangea. The truth, however, is that the Dalai Lama's simple ideas of compassion are not at all magical. None of the "cures" are instant, but I felt really good immediately after reading this book. Although I lack the compassion of the Dalai Lama, I definitely have improved from my former self. After reading this book, I read Ethics for the New Millenium, which I think everyone will enjoy. It's really a more fleshed out version of this title and consequently is a little bit better. However, the only thing I find lacking are practical examples of these ideas. I think, however, that if you're life is off course and you're open to changing your thoughts and behaviors to live a fuller life, this book will help you see your purpose.
I found the comments by Dr. Cutler of great interest because he is playing the role of the average person in approaching the concept of happiness. Many of the his comments were those I would have asked and I found his point-of-view very helpful. He played the sceptic many times and asked for clarification concering the ideas of the Dalai Lama much like I would have. The concepts of this book are indeed simple. I think many readers expected something profound and were disappointed. However, simplicity is at the heart of our existence (remember the golden rule). The message of this book is not entirely new but needs repeating. Being human, we need to practice the ideas found in this book to achieve balance in our lives. ... Read more | |
| 9. The Heart of the Buddha's Teaching by Thich Nhat Hanh | |
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| 10. Taking the Leap: Freeing Ourselves from Old Habits and Fears by Pema Chodron | |
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| 11. The Tibetan Book of Living and Dying: The Spiritual Classic & International Bestseller; Revised and Updated Edition by Sogyal Rinpoche | |
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For years I have thought I must read the Tibetan Book of the Dead -- but whenever I tried, it was much too complicated for me to understand. Sogyal Rinpoche has written this book so that it is easily understood by anyone, even us Westerners, without compromising any of the Buddhist teachings it offers. In essence, we begin to die the moment we are born. We spend this life preparing to die well. Nothing is permanent, but we spend much of our lives filling our time with activities and pursuits that help us elude ourselves into thinking that what we see and touch is all that matters. Sogyal Rinpoche says, "To follow the path of wisdom has never been more urgent or more difficult. Our society is dedicated almost entirely to the celebration of ego, with all its sad fantasies about success and power, and it celebrates those very forces of greed and ignorance that are destroying the planet. It has never been more difficult to hear the unflattering voice of the truth, and never more difficult, once having heard it, to follow it: because there is nothing in the world around us that supports our choice, and the entire society in which we live seems to negate every idea of sacredness or eternal meaning. So at the time of our most acute danger, when our very future is in doubt, we as human beings find ourselves at our most bewildered, and trapped in a nightmare of our own creation." He writes about the importance of realizing the interconnectedness of all living beings (including nature), of meditation (and gives instructions and advice), of finding and being devoted to a good master (something very difficult for Westerners to accept -- he acknowledges that there are fraudulent ones about), of learning to live and learning to die, of letting go of egos and becoming egolessness. Throughout the book, he tells of female masters as well as males, something female readers may greatly appreciate. Sogyal Rinpoche is from Tibet, and speaks of the cruelty of the Chinese to the Tibetan Buddhists (very similar to the persecution of the early christians, and later the Jews by the Nazis -- when will we ever learn, but then that's the point of this book!) In the last section of the book, he speaks of "The Universal Process" which is about spirituality, living and dying of all humans, regardless of race, spiritual beliefs, gender or national origin. There are in the back two mantras with explanations and he shares photographs of his beloved masters. Throughout the book are inspiring poems from such poets as Rumi and St. Francis of Assisi, as well as Buddhists. In the very back he gives suggested readings, and offers phone numbers and addresses of Rigpa National Office, where those who are interested can find referrals to cources and study groups in the US, Canada and around the world. This book is a very good place for the seeker to begin. For those curious about Buddhism, or seriously interested in becoming a Buddha or a Buddhist, or just looking for more thoughts and information on death and dying, this book is excellent, easy to understand, thought-provoking.
Yes, there is quite a substantial amount of Tibetan ritual encased in this book. But that shouldn't be a surprise, or a hindrance - it IS the "TIBETAN Book of Living and Dying", and not the "Generically Believable For Everyone, Book of Living And Dying". With that in mind, I loved reading this book. From the first page, I was drawn into a world where compassion and mindfulness reign, and it's these tools that will help us face the inevitable truth that we *are* all going to die, at some point. Rinpoche skillfully shares his own wisdom, that of many other masters, and anecdotal evidence of what may happen when we physically die, and the stages we may go through during the process. To anyone even vaguely interested in Buddhism, death and dying or simply becoming more aware of their own self, this book is an invaluable addition to your library. Truly a classic.
Essentially, according to Tibetan Buddhism, the purpose of living is to cultivate the mind and purify the body and soul to prepare for death. Westerners may, at first glance, find this philosophy morbid. However, we must remember that reincarnation is integral to Buddhist text (and most world religions, for that matter; the 'one life' theory is actually relatively new). Death is explained as a transitional period, like the end of a chapter to a book. To waste away ones life is like wasting away all your money without care for the future. Basically, this philosophy heavily emphasizes living in the present with thoughtfulness and offers a plethora of Buddhist insight into life and death. It also stresses the urgency of cultivation in a day and age when we disregard life, old age, and disease as trivial matters and nothing that science cannot combat. The Tibetan Book of Living and Dying is written by a Rinpoche. For those who are not familiar with Tibetan titles, a Lama is essentially a monk who has abandond wordly comforts for a spiritual pursuit, and a Rinpoche is a recognized reincarnation of an esteemed Lama. If you are a Buddhist, I highly recommend this book. It is enlightening, insightful, and an absolute must in any Buddhist library. Whether you follow the traditions of Chinese Buddhism, Zen or Chan, take the Amitabha or Guan Yin approach, etc., as a fellow Buddhist to another, you should not go without having this book. It's available in Chinese, as well, for the Buddhists out there who are more adept at Chinese than English. For seekers, this is a wonderful guide, as well. The best part with any book as wonderful as this is that everytime you read it, you'll find new insight in the words. Beginners and established Buddhists alike will take in much insight. I also highly recommend this to Buddhists who are unfamiliar with the Tibetan traditions. The Tibetan texts will open a whole new door for you. I know from personal experience, because my mother (who is the spiritual leader of the family) was originally a student of Chinese Buddhism, but after reading this book, our entire family discovered a whole other arena of philosophies that have done nothing but enrich our practices. So whether you're already a Buddhist wishing to broaden your knowledge, a Buddhist who would like new material to absorb, or a seeker who is just curious of the fundamentals of Tibetan Buddhism, this book is definitely a must.
By giving this adaption of the Bardo Thr�tol (called the Tibetan Book of the Dead by Westerners) he helps to better explain the Tibetan Buddhist view of samsara, and cyclical experience. I read this book after it was recommended by KT Shedrup Gyatso, and Ven. Ch�pak Rinpoch�, and now I shall never be without it. Tashi Deleg!
Rinpoche tells it like "it is" in words that soothe, annoy, inflame, calm or caress our bleeding hearts. He guides us through life, its beginnings and its end with a subtle and astounding clarity and healing quality that is lacking in our everyday experiences. Death becomes less fearful and life is illuminated as the joy it can be. One wonders how one ever became so enmeshed in ignorance and "forgot" the beauty of ourselves. It becomes less of a chore or trial to forget the "self" and get lost in what it means to be human. The development of compassion, patience and wisdom is all one can hear through these words. Placing oneself in Rinpoche's care is like a joyful surrender and he skillfully guides you to the ultimate blessings of the "nature of mind" and "ones heart". Anyone who has read the "Tibetan Book of the Dead" and been puzzled or confused needs only to spend time with Rinpoche's illuminating words for clarification. As all great Masters, he claims to practice not enough, know very little and is one who is still learning more. However, whatever he knows, has learned and practiced is meritoriously given to us with a sincere and loving motive. Read it, read it again and then some more. Write down your thoughts, examine your feelings and then read it again. Life will never be the same nor will you want it to be. Discover the joy, bliss, songs of the heart, smiles and spontaneous laughter hidden within you, while finding all the wisdom, compassion, patience and love for others you may have hidden from yourself. Rinpoche is food for your hungry heart! Read this book 100 times as each introduction is more revealing. If a chapter challenges you, accept it as a challenge and read it again, again and again! Take this classic to work , on vacation, while traveling but mostly take it into your heart...you will not ever be disappointed! Confused by the review? Then read the book again.
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| 12. Buddha at Bedtime: Tales of Love and Wisdom for You to Read with Your Child to Enchant, Enlighten and Inspire by Dharmachari Nagaraja | |
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| 13. Radical Acceptance: Embracing Your Life With the Heart of a Buddha by Tara Brach | |
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That, in essence, is what /Radical Acceptance/ is about, but it goes above and beyond the seemingly brief gloss-over treatment traditional western Buddhist books give this subject. Tara Brach has crafted an amazing book that opens your eyes to just how much suffering we tend to bring upon ourselves. Despite the very serious nature of what this book deals with, it is a delight to read. With each turn of the page, you begin to see more and more clearly. It's like having a compassionate, age-old friend guide you down the road of your own emotions and thoughts. If you take the time to truly digest what /Radical Acceptance/ is all about, I can guarantee it will change you forever. My brief description here cannot do it justice by any measure - just as the storytelling and strategizing of the mind cannot do justice to the vibrant reality of the world. You might think a book about suffering and self-delusion would be depressing, but it is entirely the opposite. It's like suddenly being able to see with clarity after being caught up in a dense fog for so long. And that, I believe, is the highest praise you can give any book.
In the 25 centuries since the Buddha's enlightenment under the tree in northern India, his teachings have taken on unique expressions as they spread from India and throughout Asia. The core of the teachings kept their integrity and directness, but the forms and expressions they took both helped shape and were shaped by the cultures and pre-existing traditions in these countries. As the Buddha's teachings have spread to the West-particularly in the last two generations-a similarly fascinating encounter is at work. Westerners have the opportunity to read, explore, and practice in a variety of Buddhist traditions-Tibetan, Zen, Insight meditation and others. At the same time, Buddhism in the West is being shaped by our own social, political, cultural, and scientific history of recent centuries-so already Buddhism here looks less monastic, more gender equal, more focused on the inner search for truth than on external rites and rituals, and more agnostic on questions that are not so easily testable by our own direct experience, e.g., reincarnation. The spiritual marketplace is rich with the extraordinary contributions of Westerners who have spent extensive time in Asia studying with teachers there and coming back to share their wisdom-Jack Kornfield, Joseph Goldstein, Sharon Salzberg, Christopher Titmuss, to name just some of those teaching in the Insight meditation tradition. They have all succeeded in taking these perennial wisdom teachings and expressing them in a language that is accessible to Westerners from many walks of life and spiritual backgrounds. Tara Brach's `Radical Acceptance: Embracing your Life with the Heart of a Buddha' is a wonderful continuation of this still-new encounter. As a Buddhist meditation teacher and a psychotherapist, Brach is well placed to bring the wisdom and compassion of Buddhist teachings together with the insights and understandings of psychotherapy. But this is not a slam-dunk. Ancient wisdom teachings mixed with Western therapeutic approaches can come out as New Age pablum. Brach succeeds by staying true to the Buddha's statement: "I teach one thing and one thing alone: suffering and its end.' She finds much of our suffering in the West in our own lack of worth or worthiness and sees that happiness, contentment, and awakening must come through a full and loving acceptance of who we are-rather than trying to escape from, avoid, or transcend our fears, desire, and longings. `Radical Acceptance' is a book full of heart, full of the desire for all of us, all beings, to realize our true potential, our true nature, our Buddha nature. It is replete with stories from Brach's own experience that do not put her on a pedestal-`the teacher: be like her'-but say clearly that these fears, this lust, this anger, greed, the pleasant and unpleasant emotions and states of mind... are in our natures as humans, and happiness and ultimate freedom come through accepting and embracing them and seeing that they are not `me' or `mine.' `Radical Acceptance' is a deeply kind and generous contribution to a suffering world. Truly a book with heart.
I concur with what many of the reviewers have said below about how well Tara Brach brings the Buddhist teachings on awareness and compassion to light. This book is particularly valuable for those who are interested in Buddhism as a collection of practical, secular techniques to improve personal well-being and social relationships. It is "accessible", "practical" and "heart-warming". In this sense Tara Brach is a master of human psychology. However, those who are interested in seeing what the Buddha saw (which is a possiblity for all), in living in such a way that it is no longer necessary to cultivate joy but merely have bliss follow one like a shadow, in realizing the formless compassion of the Buddhas which is beyond the limited techniques of psychology, should question some of the assertions in this book. The primary notion Tara Brach emphasizes which, while believable from a psychological perspective, is highly questionable from a Buddhist perspective, is the notion that "awareness is the true self" or "compassion is the true self". Tara Brach describes the true self as something one knows when one has the clear mind of meditation (whether seated or in daily life) or a compassionate heart, but doesn't know when one gets distracted or angry or self-doubting. In one passage, she describes being her true self one morning, getting distracted, and then losing touch with her true self. This makes it sound like the "true self" is some separate state, which is then defined with terms like awareness and compassion. There are many different interpretations of Buddhism and there is no way to objectively to say which is 'right' or 'authentic', but the view that the true self is something which comes in one state of mind and leaves in another is highly suspect. The "true self" in Buddhism, to the extent that one wishes to use such terminology, is altogether everywhere, without differentiation or degree. It neither comes nor goes nor sits nor reclines. One does not need to do any practice or be in any state to realize it; it cannot be with you sometimes and not with you other times. It depends on no state of mind, no practice, no virtue - it is unconditioned. All conditioned things (which includes the elements that we humans often mistakenly think we are such as our personalities or our virtues or our values or some profound mental/emotional state we come to) are intrinsically Nirvanic. In other words, confusion and anger are no less our "true self" than "awareness". Read this book, love it, cherish it, and learn from it, but ask yourself whether the real cessation of suffering the Buddha knew is some state of "awareness" or "compassion", something that is here when you are clear minded and gone when you are not. I don't think that's what the Buddha taught. But you can read the Majjhima Nikaya, available at Amazon, (Suttas 7, 10, 22, 26 are particularly relevant to this question) and find out for yourself. Awareness and compassion are very important, but the Buddha did not mistake them for a "true self". The Buddha rode on a raft of such positive states, such good karma, to cross to the other shore, but when he got there, he abandoned even them, he knew what was before and after them and what illuminates them beyond any faculty, and that is what allowed him to save thousands of beings with merely a word or a smile or a gesture. I think Tara Brach has written a brilliant book, but she could have improved it by staying within the limits of her own insight, not diminshing Buddhism with the confines of psychology. This books shows the limits of trying to express Buddhism with Western science and humanism, in other words of thinking the truths of Buddhism can be mastered without a shift in one's fundamental world view.
Finally and for me most importantly, this is a book about pain and how saying yes instead of saying no to our pain is the true path to freedom. Ms. Brach's approach is not to act out your pain, but to become fully aware of it. This book should be every therapist's required reading.
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| 14. Mindfulness for Beginners by Jon Kabat-Zinn | |
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Editorial Review On CD 1, Kabat-Zinn presents "Mindfulness 101"—an accessible, comprehensive tutorial that addresses the basics of mindfulness meditation and explores the spacious, luminous, and mysterious qualities of awareness itself. CD 2 guides listeners through a series of five meditations meant to be used at home, at work, or while traveling. Includes Eating Meditation, Mindfulness of Breathing, and Mindfulness of the Body. Mindfulness means paying attention in a particular way—on purpose, in the present moment, and without judgment. This special kind of attention nurtures greater awareness, and is a simple yet powerful route for getting ourselves back in touch with our own wisdom and vitality. Now, Jon Kabat-Zinn brings the practice of meditation to the widest possible audience with Mindfulness for Beginners. Reviews
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| 15. Rebel Buddha: On the Road to Freedom by Dzogchen Ponlop | |
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| 16. Guided Mindfulness Meditation by Jon Kabat-Zinn | |
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| 17. When Things Fall Apart: Heart Advice for Difficult Times (Shambhala Classics) by Pema Chodron | |
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It is nearly impossible to summarize or characterize this fine book. In some 150 pages it covers more than a person could hope to absorb in many years, if not a lifetime. We may know the Buddha's famous insight that human pain and suffering result from desire and aversion. But few writers have been able to articulate as well as Ch�dr�n the implications of that insight in ways that make sense to the Western mind. As just one example from this book, her discussion of the "six kinds of loneliness" (chap. 9) illustrates how our desires to achieve intimacy with others are an attempt to run away from a deep encounter with ourselves. Our continuing efforts to establish security for ourselves are a denial of fundamental truths, which prevents our deep experience of the joy of living. Our reluctance to love ourselves and others closes down our hearts. Ch�dr�n invites us to be fascinated, as she is, by paradox. On hopelessness and death (chap. 7) she writes: "If we're willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation. This is the first step on the path." She gets us to acknowledge our restlessness (even our spiritual restlessness) for what it is, something we do instead of simply paying attention to ourselves in the moment and to what happens next, without judgment or preconceptions. In addition to this book, I recommend acquiring one or more of her audio tapes and hearing her voice as she speaks before audiences. For all the high-mindedness that may come across in descriptions like the one above, or what you might take away by reading the cover of her book, Ch�dr�n is down to earth and unpretentious, speaking in her American accent (don't let the appearance of her name fool you) and with a self-effacing sense of humor. Her message is in her manner, as much as it is in what she says. This is a book to buy and read, and reread at intervals, for it is always new, always speaking to you exactly where you are, right now.
When I attended a Pema Chodron lecture some years ago she announced that her favorite manta is "Om, grow up!" It takes great courage to meet life on life's terms and accept responsiblity for our actions. And since life invariably brings challenges associated with disappointment and loss, the work continues to the moment of death. In our addicted society, that is a message all too readily rejected. Pema is not for the faint of heart! But if you intend to claim your aliveness, to risk intimacy, to share joy, her words are worth attending to. Namaste.
For people who meditate - it is excellent reading. It gets you to understand what you go through when life is difficult, and how it is of great benefit along your path. It is like drinking a long cool glass of clear water on a warm day - clear and refreshing. Its a great book to give as a gift. This book is a wonderful gift given to us by Pema Chodron.
Chodron's experience illustrates the point of the 22 "teachings" contained within this book: "Life is a good teacher and a good friend" (p. 10). Life, Chodron observes, "is like riding a train sitting backwards" (p. 143). Leaning into the sharp points along the way is the kind of instruction we can apply to our lives to bring about "revolutionary changes in how we perceive things" (p. 139). The thorny path through hope, fear, death, loneliness, opinion and chaos should not be avoided. It is the goal. I have now read Chodron's book twice. It is like a heart-to-heart encounter with an insightful friend. Thank you, Pema Chodron. G. Merritt
Maybe it does. But I'm no Zen master. In the toughest of times, there's nothing better than words wisely spoken to support the sitting -- to support this life. And there's not a single book in my whole library better for this than When Things Fall Apart. When things are really falling apart, I open this book to anywhere it happens to open, read two or three pages and somehow always come up more clear-headed about my particular situation. Like fueling the spirit tank. There's a million books I love. If I could take just one on the journey, though, it'd be this one. O.k., if I could take just two on the journey, it'd be this one and Zen Mind, Beginner's Mind. If you let me have three, I'm all set! Add Thay Nhat Hanh's Heart Sutra commentaries (The Heart of Understanding) and I'm walking tall. More seriously still: for what ails you, this is the book.
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| 18. The Miracle of Mindfulness by Thich Nhat Hanh | |
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| 19. Zen Golf: Mastering the Mental Game by Joseph Parent | |
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| 20. Dhammapada, a collection of verses; being one of the canonical books of the Buddhists by Various | |
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