| Books - Religion & Spirituality |
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| 181. Daily Guideposts 2011 | |
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| 182. Christianity: The First Three Thousand Years by Diarmaid MacCulloch | |
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| 183. A Simple Christmas: Twelve Stories That Celebrate the True Holiday Spirit by Mike Huckabee | |
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| 184. Holy Bible Text Edition NLT | |
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| 185. Brain Rules: 12 Principles for Surviving and Thriving at Work, Home, and School by John Medina | |
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(2009-03-10)
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| 186. Ishmael: An Adventure of the Mind and Spirit by Daniel Quinn | |
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But what is the civilization that Quinn looks at? Instead of muttering about monumental building and written language, Quinn treats civilization in a method that is becoming increasingly popular: as the result of a critical mass of humanity that makes possible rapid advances in knowledge and science. For this to be possible, intensive agriculture must be used to raise the population density to such a point that civilization occurs. So Quinn uses a gorilla as an outsider looking in and perceiving the reality of civilization - of cultures using intensive agriculture to dominate the world. His conclusions are for the most part negative: he concludes that civilization is not sustainable in the long term (that is, over millions of years). The observations used to come to this conclusion are relatively well-known; that civilization is the greatest disaster to befall earth in the past 65 million years. In terms of pollution, deforestation, extinction, and overall negative impact to the web of life itself, humanity is supreme among all the species. What Quinn does not share with the others who know these facts is a belief that civilization will overcome any difficulties it encounters. Civilization, to Quinn, is the problem, not the solution. _Ishmael_ is the presentation of these ideas in a Socratic method from a gorilla to a man "with an earnest desire to save the world." There isn't really any plot to this book, nor does Quinn intend there to be. The disappearance of Ishmael at the end of book is the only story-like element in _Ishmael_, and it is really an attempt by Quinn to set the reader free - to encourage him/her to think about civilization for himself rather than be told about it by a telepathic gorilla. I've always had the feeling that this should be considered nonfiction, rather than a story. The problem presented by _Ishmael_ is simple: civilization is the problem. The solution is both simple and complex: in order to preserve a human niche in the ecosystem, we must go beyond civilization. Working to figure out just what this means is one of the great joys of reading _Ishmael_, whether or not you agree with Quinn's assessment of the situation. _Ishmael_ is a book that will make you look around and think, and perhaps reach some conclusions that you may find surprising. Highly recommended.
I expect some of you will have come here because the book is "required reading" in a philosophy course; or perhaps because you heard about it and have an interest in philosphy. And you will no doubt find it "annoying" that the author has tried to write a "story." Others may be considering this as a "novel," and you will probably be disappointed that there really isn't much "story." Because there isn't, and you'll most likely find Quinn's slightly "preachy" style offputting. If you've read some of the other 500+ reviews, you probably noticed that most of the negative comments had to do with confusion over what the author "is trying to do." Thus, in order to get something out of this book, I suggest that you abandon any need to make it fit a "genre," and instead just consider the underlying philosophical message. If you enjoy discussions about "The Meaning Of Things," you could well enjoy this book. If you consider yourself a "Serious Philosopher" be aware that "Ishmael" is quite introductory-level in its presentation. The book presents Quinn's interpretation of the tale of humanity. As we progress through the book, we learn about the "hows" and "whys" of "The Way Things Are" in our modern world, and "how they got to be this way." Ishmael (the gorilla) uses a variation on "Socratic teaching" to guide his student to drawing his own conclusions. Finally, Ishmael (Quinn) presents us with some possible solutions to change the inevitably apocalyptic scenario that represents humankind's final destiny, should we continue along our current path. Whereas a solid 80-90% of the book is dedicated to conveying the author's philosophy, we're occasionally sidetracked by the thin thread of "plot," there to remind us that we're ostensibly reading a novel, rather than a philosophy text. Quinn's ideas center around the premise that at some point, humanity decided that it was no longer subject to the basic "laws" of nature and the universe. He argues that our ensuing problems with pollution, overpopulation, hunger, disease, crime and a host of other issues can be traced back to the point when we decided to no longer follow the "Gods," but instead to BECOME those "Gods," bending the world to our perceived needs and whims; and creating our own definitions as to what is absolute "good" and "evil." Along with this, we developed our "civilized" habits of taking more from the Earth and the Universe than we actually need. End result? 1000s of species dying, and eventually we will succumb, as the natural end game of a process we started, ourselves. Please note that I use the term "Gods" very loosely in this paragraph, as this is not a religious book. From a philosophy standpoint, the book succeeds, in as much as it makes us think about life, and our future on this planet. From a "story" standpoint, there's not much there. Overall, I found "Ishmael" to be an enjoyable and fairly easy read, and I think the somewhat "general" nature of the book is attributable to the fact that Quinn is essentially using it to "set the stage" for a subsequent series of books that go on to explore his philosophy in greater detail. Final thoughts: Well worth reading (9 out of a possible 10 bookmarks). If you have an open mind, and an interest in "big pattern thinking," it's not a stretch to understand why "Ishmael" is as awarded and talked about as it is. Potentially, a life-altering book-- but you MUST "think outside the box."
My history prior to reading Ishmael had involved efforts to address problems regarding the environment and social justice. I had always been frustrated at the conventional devices for change, never quite able to communicate exactly where my frustrations lay. I did know that my frustrations were rooted in a sense that what I was doing was having little more effect than trying to stop a dam from breaking by stopping up the cracks with tissue paper. I also knew that the changes needed were much more than any amount of political persuasion, noble savage idealism, scientific sequestering, philosophical masturbation, or religious transcendentalism could possibly produce. It has been seven years since my first reading of Ishmael, and this book's profound impact on me, my goals, and my overall cosmology has not wavered since, but has in fact increased exponentially, particularly with reading Mr. Quinn's follow up pieces, The Story of B and My Ishmael. In Ishmael, Daniel Quinn manages to cut to the heart of our culture's various ailments without resorting to any of the expected conventions of our time. The reason for this, as Mr. Quinn clearly illustrates, is that these conventions are as much a result of our culture's ill paradigms as the problems they occasionally attempt to remedy. But this does not even begin to touch on the depth of insights contained in this masterful work. Mr. Quinn synthesizes numerous schools of thought - primarily anthropology, history, biology, and theology - in such a way as to paint a truly all-encompassing portrait of how we got here. Most importantly, he successfully fleshes out the root of what it will take for any significant and lasting change to be made. The premise of the conversation between man and ape is more a metaphorical framework, a vehicle for the eye-opening ideas therein, than a device to provoke an emotional response. Nonetheless, one cannot help feeling a sense of loyalty and affection for the humorously smug (and rightly so) gorilla we come to know as Ishmael. And we owe a debt of gratitude to the book's fictitious narrator. His dense skull need not be taken personally as an estimation on Quinn's part of the mentality of his readers. It is a practical device that makes this book comprehensible to even those readers with little prior understanding of the laws of biology, the principles of evolution, or the various other foundations of this piece, and merely requests the patience of those readers who do have knowledge of such subjects. And for those readers who find this man's ignorance occasionally frustrating, you will find humor and respect in how Ishmael himself responds. At least, if you do not, you will find a role model for the patience you will need to develop if you wish to be a part of provoking such change yourself. My involvement and concern for issues such as the environment and social justice have not wavered either, but have merely changed their expressions... to ones more effective in the long run and with a deeper, more practical understanding and a sense of hope that I had not known before. Deeper and more profoundly mind-altering than any book on conspiracy theories, celestine prophecies, or back-to-the-woods survivalism - by the simple virtue of its depth and profundity laying in its unabashed stripping of our cultural mythologies - Ishmael is truly a book for any reader with an earnest desire to save the world.
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| 187. Shepherding a Child's Heart by Tedd Tripp | |
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Tripp gives some very practical advice to this end: how to recognise the "teachable moments", how to spank, the problems with strategies that don't work (e.g. bargaining or bribery). He also makes it clear that discipline only works in an atmosphere of trust and communication. I was very pleasantly surprised to see someone agree with me that in a situation where you "know" your child has done something wrong, but you don't have the evidence to prove it, the right thing to do is to encourage honesty on their part, but if necessary to let them get by with it, rather than acting on a presupposition that might be wrong and injuring the trust between parent and child. He also writes a good bit about parenting goals and strategies for different age groups (from toddlerhood to teenage). The book does have its flaws, though. The most serious is that Tripp does not do a sufficient job of setting the context of what we are about in parenting. Doug Wilson's Standing on the Promises does that well, and should be viewed as a necessary companion to this book. As another reader pointed out, he also does not effectively discuss how to build attachment during the early years (although he hints at it - for instance, his insistence that the child be laid across the lap for spanking is grounded in a desire to not distance the child and he condemns parenting methods that attempt to manipulate the emotional fears of children to achieve a result). I was tempted to give the book a lower rating due to some philosophical problems with Tripp in his view of whether God promises to work through godly parenting to bring children to faith, his views of education and socialisation and so on. However, he does not work out a practice consistent with these flaws and touches on them only tangentially, so they can mostly be overlooked. He also has a tendency to be a bit absolutist about things that aren't absolutes. For instance, he sees spanking as the only effective means of punishment in discipline. He rightly understands that the purpose of spanking is to get the child's attention so that the real work of discipline (the teaching aspect) can proceed out of the infraction, but doesn't seem to understand that with some children there are more effective means of getting their attention. I'm a big fan of spanking, but have recognised in my own daughter that sometimes the removal of privileges is much more effective.
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| 188. Zen and the Art of Motorcycle Maintenance: An Inquiry into Values (P.S.) by Robert M. Pirsig | |
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Editorial Review "The real cycle you're working on is a cycle called 'yourself.'" One of the most important and influential books of the past half-century, Robert M. Pirsig's Zen and the Art of Motorcycle Maintenance is a powerful, moving, and penetrating examination of how we live and a meditation on how to live better. The narrative of a father on a summer motorcycle trip across America's Northwest with his young son, it becomes a profound personal and philosophical odyssey into life's fundamental questions. A true modern classic, it remains at once touching and transcendent, resonant with the myriad confusions of existence and the small, essential triumphs that propel us forward. Reviews
Today ZMM retains a sizeable following, although criticism of it is very polarised: Pirsig's fervent self-assurance when dealing with philosophical questions converts some readers into "followers" and tends to exasperate everyone else. Mostly structured as a "solution" rather than an "inquiry", as the title claims, ZMM's philosophy is too often accepted without question, and it is frequently and regrettably true that the more positive the review, the more philosophically na�ve the reviewer. Nonetheless, this should not disallow ZMM from being considered on its own merits. ZMM is not an introductory philosophy text, more a "once-in-a-lifetime" philosophical statement; the comparison has already been made with Hofstadter's "G�del, Escher, Bach", and Hofstadter's description - "a statement of my religion" - could well describe ZMM, too. When one considers the motivation required to sustain Pirsig's long and solitary struggle in writing and publishing ZMM, the rhetorical fervour of his arguments becomes more understandable. Those who attack Pirsig as pompous or narcissistic fail to appreciate the degree of self-belief needed to complete such a highly individualistic work. So, we can certainly admire him for trying - but is ZMM any good? Some of Pirsig's arguments rest uneasily, such as his blithe acceptance of scientific relativism; and in rejecting subject-object dualism, he paints himself into some peculiar corners, such as his disquiet at the lack of beer cans littering Crater Lake National Park. But there is much in ZMM that is good and thought-provoking, too, especially where education is concerned: all teachers should read this book. And even during his tougher metaphysical monologues, only the driest, most rigid mindset could fail to find Pirsig's rhetoric engaging. Here, his wild claims about the importance of his philosophical arguments are gently counterbalanced by his acknowledged previous insanity: Pirsig takes care to label them the "ramblings of a madman", though not without a certain knowing irony. ZMM is not just philosophy: it is also a fine piece of travel writing, and a history of Pirsig's teaching career. It remains a novel, however, and not an autobiography: whilst the events described did occur, subtle details have been changed. Most importantly, Robert Pirsig "the author" differs from the narrator, who in turn differs from his former personality ("Phaedrus"). The subtle conflict between the narrator's unifying philosophy, and the barely resolved tensions between narrator/Phaedrus and narrator/son, produces a fully intended irony. Criticism of the narrator is unfair and misguided when it is directed at the author. Pirsig writes with great clarity. Well-structured sentences and careful use of italics give his writing great explanatory power, reminiscent, for this reviewer, of the biologist Richard Dawkins. We may not agree with Pirsig, but we are rarely in any doubt about what he means to say. Nonetheless, there are inevitable uncertainties at the core of ZMM, concerning reason and its limits. The antipsychiatric "insanity as enlightenment" nettle is never fully grasped, though one senses that this is Pirsig's belief; moreover, the analytic intractability of the Eastern philosophy that he embraces means that ultimately, the "inquiry" never reasons its way to an answer. Those seeking an absolutist metaphysical system will not find it here, and one can imagine Pirsig's sense of unease at becoming a latter-day religious guru. ZMM is very much unique: four and a half years in the writing, but decades, one senses, in the germination. Fans will enjoy the 25 or so extra pages, cut from the original manuscript, available in DiSanto's "Guidebook to ZMM" - but skip the dreadful philosophy chapters. Pirsig wrote a sequel of sorts, "Lila", in 1991, but its sour atmosphere and slack reasoning make it strictly for the converted. Evidently Pirsig coped badly with his post-ZMM fame: one can imagine the sackloads of witless fan-mail. Unquestionably, for this reviewer, ZMM can stand alone: a model of clarity in written argument, a fine American road novel, and an inspiring demonstration of one man's ability to think for himself.
Those who will love the book will include those who enjoy philosophy, especially those who are well read in that subject; people who ride and maintain their own motorcycles; readers who are interested in psychology, particularly in terms of the mass hypnosis of social concepts; individuals who are curious about the line we draw between sanity and insanity; and people who want to think about how to deal with troubling personal situations, especially as a parent. As someone who has all of these interests and perspectives, the book fit my needs very well. Those who will dislike the book are people who like lots of action in their novels, dislike the subjects described above, and who want easy reading. This book is very thick with concepts, ideas, metaphors, and layering which reward careful reading and thought. Most text books are considerably easier to read and understand. Few modern novels are any more difficult to read from an intellectual and emotional perspective. Zen and the Art of Motorcycle Maintenance has several story lines that intertwine to create a synthesis of thought and experience: - a father and young son take a motorcycle trip from the Midwest to California The book is almost impossible to characterize, but let me try anyway. Perhaps the closest book to this one is Hermann Hesse's Siddharta. At the same time, there is also a strong flavor of Zen and the Art of Archery. On the Road by Jack Kerouac covers some of the same intellectual and emotional territory. John Steinbeck's Of Mice and Men considers some of the same questions of personal perspective. In terms of challenging the constrictions of society, there is also an element of The Man in the Gray Flannel Suit here. What is most remarkable about the book is the way that it pinpoints the spiritual vacuum in the pursuit of more and shinier personal items. Unlike many books from this time, Zen and the Art of Motorcycle Maintenance upholds a concept of nobility and worth connected to pursuing material progress in ways that reflect eliminating low quality and replacing it with high quality. Think of this as being like the joy of craftsmanship, compared to the dullness of the assembly line. By setting high standards, expanding those standards, sharing those standards with others, and inspiring people to experience life more fully, we can move forward spiritually as well as intellectually. The motorcycle maintenance details connect these abstractions back to the practical issues of every day, as we roll along across country with the author and his son dealing with the realities of keeping our bike running where the repair and parts options are very limited. The book's afterward is particularly interesting, in which Mr. Pirsig opines about why this book has had such great and lasting appeal and tells you what happened after the book ends. Ultimately, I felt uplifted by the high respect that Mr. Pirsig has for his readers. He takes us very seriously, thinks we are intelligent, and pays us the compliment of believing that we can learn to fundamentally change all of our perspectives and experiences. After you finish this book (if you decide to read it), I suggest that you think about where you disengaged from the challenges, tasks, and people around you. Then, pick out one area and get deeply involved. As you master that one, take on another. And so on. Soon, you will have new and greater respect for yourself . . . and more rewarding relationships. Get your hands dirty!
I've been a teacher now for twenty-three years, long enough to forget some of my initial influences. But, as I read this book all these years later, I realized that my philosophical view points, examples I use to illustrate ideas with my students, what I believe the purpose of an education is, and several other bits of pedagogy and ideology originated in Pirig's story. I highly recommend this book, maybe especially if you are unread in philosophy and would like a readable, enjoyable, and provocative entree into the history and vocabulary of philosophy. It's a deeply moving, intellectually stiumlating story. Its devotion to story-telling and philosophical inpuiry is indeed most rare.
I always intended to read the book again and finally last month I found an open week, bought a copy of the new 25th anniversary edition, and went at it. The text is unchanged in content but the print is larger and much easier to read than in my old paperback edition. The margins are wider and allow more annotations. It is well worth getting this Anniversary edition. This time I got much deeper into Pirsig's main premise--the one noted above. Pirsig believes Quality to be the missing element in today's culture, but he says it must be kept undefined so that rationality will not be able to kill it again as it did thousands of years ago. My major satisfaction from this novel still comes from the unusually perceptive and cleverly-wrought metaphors that Pirsig presents to advance his philosophical arguments. I have so many favorite ones it is difficult to choose among them. For instance, he labels the University as "Church of Reason," indicating it fanatical devotion to rationality at the expense of other values not approachable through rational means. No wonder professors of philosophy feel threatened. Rationality is their bread and butter! Other illustrations: He compares the experience of looking out of a framed car window with the frameless view you get riding a motorcycle and uses this as an example of breaking down the subject/object boundary. He indicates that his objective is not to deal with "the 'news,' the silt of tomorrow" which accumulates when the river of culture bends, but to try to deepen the channels of "the best" that lies ahead along the river's future course. He likes to follow "an arrow that enlarges sideways in flight" rather then tracking its forward path in order to find "lateral truths" that point to falseness of axioms which prevent hitting the target. He points out that "institutions such as schools, churches, government, and political organizations of every sort all tend to direct thought for ends other than truth, namely, for the perpetuation of their own functions." I have often pondered this telling truth. Ultimately, he finds Quality to be the uppermost element of the triad of truth--the creator of both subject and object, residing in the interface between the two. His comparison of Quality with the ancient text of the Tao is exhilarating! The Quality of this novel is extraordinary for me. It exhibits many of the aspects of Quality in writing such as integrity, imagination, flux, continuity, suspense, insight, pathos, and allegory as it attempts to find the missing element in today's technology-dominated world. It is one of the five formative books in my life, and has a place on my "favorites" bookshelf next to Walt Whitman's "Leaves of Grass" and the poems and essays of D.H. Lawrence.
Though the first two chapters of the narrator's musings are slow to bring the reader into the plot, intriguing mystery elements are revealed by the end of Chapter 3. By this time, the reader should know that Phaedrus spent his whole life searching for a ghost, found the ghost, "thrashed it good," and became one himself. However, the nameless narrator cannot tell Phaedrus' story without also giving the reader a crash-course in history, philosophy, and of course, motorcycle maintenance (through the Chautauqua, of course). I now warn those who cannot bear long lectures about dead historical figures, slippery concepts or technical minutiae to leave this book alone. Part I of the book is set chiefly in the Dakotas. During this part, the Chautauqua mostly discusses the classical-romantic split in people's thinking. What makes Robert M. Pirsig's discussions unique is how he deftly brings Zen concepts into the reader's understanding of the split. Part II begins with the narrator's arrival in Montana. It is the reader's first real encounter with Phaedrus (an unforgettable, though hardly endearing, character) and the first introduction to the "ghost" that he so passionately pursued. (The ghost's name: REASON. One of its popular haunts: SCIENTIFIC METHOD.) Part III takes place during and right after the narrator and his son's hike up a mountain. The chapters in this section are almost entirely devoted to the Chautauqua. The discussion of the ghost of Reason is dropped and a full, in-depth explanation of something outside Reason, Quality, is taken up. Pirsig takes great pains to say how Quality determines our values, creates our mythos and touches our hearts. Those who like taking detours when an interesting topic distracts them will love this part. Those who don't care for such detours and want to get on with the story will find this part long-winded and over-written. (This is their second warning!) Part IV continues and ends Phaedrus' story as the narrator and his son go through Oregon and California. In the Chautauqua, Quality is joined by Reason once more. The reader finds out how Phaedrus travelled to the University of Chicago, took his philosophical inquiry to its logical end, and finally became a "ghost" himself. His conclusions about what is Real, about what is True, about what is Beautiful, and about what is Best, can prove liberating to anyone who has been independently wondering about them. The ending also contains an interesting twist in the story of the narrator and his son. I can find connections between the ideas in this novel and those in the essays of Ralph Waldo Emerson, the parables of Kahlil Gibran, the poetry of T. S. Eliot, the books of the Bible, and other great spiritual or philosophical literature that generations have read and shared. (Pirsig even explains the why and how of this phenomenon in the Chautauqua.) To best enjoy this story, the reader must relate to it--or resonate to it.
Multiple themes are woven together: the ride across some of America's best with his only son and the relationship that's theirs alone, a narrative about insanity through the clouded memory of someone that had/has been labeled as such, an examination of western philosophy and its influence on western thought, an alternative eastern perspective, and more. For many of us that are writing reviews here, Persig begins to unlock a whole realm of possibility. The possibility that awareness of existence (quality, truth, God, whatever you want to call it) may be approachable by non-rational means. Neither logic, anlaysis nor the scientific method may provide the ultimate path. And, without these familar touchstones we are threatened to lose our certainty. Accepting this possibility is both liberating and frightening! It is to stand on the threshold of . . . In a sense, it's a simular place in thought to where the world stood when Columbus discovered the new world. To be willing to follow Persig with Phaedrus and participate in his Chautauquas is an adventure in courage. One must look into the frailities of our own sanity. It is tempting to deny to oneself this vulnerability, and doing so may render this book meaningless and shallow. However, the participative reader finds the captivation of an "Alice in Wonderland." Not a text, not a novel, not fiction. It is an autobiography! It's hard to believe that it's true, and the book ends before the story ends -- just like life and the reality that endures. Robert Pirsig is a hero to have gone so far in pondering the "deep channels", and then in sharing his bounty with us. I'm going to read it again. Thank you Robert. ... Read more | |
| 189. Who Is Coming to Our House? (Board Book) by Joseph Slate | |
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I bought this book for my under-two-year-old boys and my nearly five-year-old daughter never misses the nightly reading. It is a new Advent family tradition we all enjoy.
Our family reads this book every night in Advent, to gently remind us that we, too, must prepare our hearts to receive Christ. ... Read more | |
| 190. The One Year Bible NLT | |
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Editorial Review This special edition is available in two options: the softcover is valued priced; the hardcover edition comes with a CD-ROM of The One Year Bible--an even better value! Features: Daily readings include portions from OT, NT, Psalms, and Proverbs A key verse/section of Scripture is highlighted each day Presentation pages for gift-giving Easy-to-read, accurate NLT text Reviews
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| 191. The Gospel According to Coco Chanel: Life Lessons from the World's Most Elegant Woman by Karen Karbo | |
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(2009-09-01)
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| 192. God Is Not Great: How Religion Poisons Everything by Christopher Hitchens | |
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| 193. The Story of a Soul (L'Histoire d'une me): The Autobiography of St. Therese of Lisieux by Saint de Lisieux Thrse | |
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| 194. To Bless the Space Between Us: A Book of Blessings by John O'Donohue | |
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Editorial Review From the author of the bestselling Anam Cara comes a beautiful collection of blessings to help readers through both the everyday and the extraordinary events of their lives. Reviews
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| 195. History of the Conflict Between Religion and Science by John William Draper | |
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| 196. Under the Banner of Heaven: A Story of Violent Faith by Jon Krakauer | |
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The above quote is from a man who brutally murdered his fifteen month-old niece and her 24 year-old mother in their home while his younger brother was at work. Lafferty's older brother Ron convinced him to commit the crime by claiming that God had spoken to him and instructed that it should be that way. Both men were born and raised Mormons, but turned to radical Mormon fundamentalism as adults. Through their horrific story and the history of the Mormon church in genral, author Jon Krakauer examines the larger issue of how relgion leads some people to commit unspeakable acts. "Under the Banner of Heaven" is not an anti-Mormon diatribe, as anyone who has actually read it can attest. Krakauer, who had such a massive success with "Into Thin Air," should be applauded for taking a risk following up that work with a potentially controversial project well outside his area of expertise. Part travelog and part history, "Under the Banner of Heaven" is a very unique true crime book as the various narrative threads are wound together by the author. The simple yet forceful narrative style that made Krakauer's Everest such compelling reading are very much evident here. Overall, "Under the Banner of Heaven" is an outstanding true crime book that raises some disturbing theological questions.
Instead, he decided to write about fundamentalist Mormons. While the LDS Church declared polygamy illegal in 1890, it took time for the practice to end in the official church. Those who would not accept the changes continued polygamy, with groups moving to Mexico and Canada. And there are those who continue this practice today. Krakauer is determined to understand how this came to be. In order to do this, he must retell the history of the Church of Jesus Christ of the Latter-Day Saints. While polygamy is no longer accepted by the current LDS authorities, the average Mormon seems less inclined to stamp it out. Krakauer shows several cases of gung-go district attorneys who go after polygamous families, and how these white knights are subsequently removed from office in the next election. He introduces us to small towns where everything and everyone in it answers to one man, the head of the Fundamentalist LDS church (FLDS). All property is owned by their church's corporation. And the girls are married by age 14. Krakauer finds many of them married to men who are already related to them, and at least a generation older. Women are seen as transferrable property, with marriages cancelled should any church member run afoul of the church leader. And remember Elizabeth Smart? Here was a case of a modern Mormon family running into another FLDS wanna-be. Krakauer contrasts her case with another 14-year-old, a FLDS community member, who was hidden in another FLDS community when her sister tried to rescue her from an early marriage she didn't want. The difference between the media treatment of the two kidnap victims is horrifying. All this is merely background for a shocking murder case, where two LDS members who moved toward FLDS decided to kill their sister-in-law for being a bad influence, and her two-year-old as well. Both men insisted they were acting on revelations from God. Krakauer turns this into the Court's unease with discussions of religious belief and sanity. The negative reviews of this book appear to come from LDS members who are unhappy with Krakauer's history of their church. It's a pity they missed his important points on the danger of revealed religion (where anyone can justify anything), or the welfare fraud committed by FLDS communities (subsequent wives declare themselves single parents and don't identify the father, while living in a trailer in his backyard), or the uneasy relationship between mainline Mormons and latter-day polygamists. It's a shame they are unwilling to look at their own church's rapidly mutating scriptures, where Krakauer shows how doctrinal racism was not removed from church teachings until the 1970s. One might ask how many of them actually read the book rather than took the advice of their stake president to publicly condemn it. Read it for yourself, then let us know. It is a fascinating, disturbing, insightful, and important book.
This is not an anti-mormon book, and the fact that Latter-day Saints and their leaders are so worked up about it seems to me to be a recognition that Krakauer is hitting pretty close to home. Ironically, he handles the modern LDS church with kid gloves, and is very careful to make the distinction between the Mormon Fundamentalits and the Mormons themselves. However, and this is the point that should be lost on no one, both churches hail from the same "common ancestors," and have evolved rather organically from those early prophets, most importantly Joseph Smith, Brigham Young and John Taylor. At the time of Wilford Woodruff the world saw a split, and those familiar with the paradigms of biological evolution will recognize exactly what was going on. Today we see two radically different organizations with radically different messages...but they came from the same place. Here's another juicy item that must drive the Church nuts. The fundamentalists are perfectly justified in their position on polygamy, extreme patriarchy and racism. After all, if those were the "revealed word of God" back in the early days of the church, then who are the modern day leaders to deny that word of God today? Just because wicked governments :-) refuse to cooperate should be no reason to back away from the most important points of doctrine. If it was good enough for Daniel to not back down (resulting in being cast into the lions den) then it should be good enough for modern prophets to not back down, either. (Okay, it's pretty darn important for me to state that I'm simply pointing out the fundamentalist argument, not my own opinion...) At the end of the book you are treated to the prosecution team's argument that religious thinking is NOT insane, even it is, on the face, irrational. Any religious person should be moved, not disturbed, by the thoughtful arguments made by the prosecution's witnesses, many of whom were Mormon. There are those who review this book who claim that the history is all wrong because it isn't always consistent with the "faithful history" that Elder Boyd K. Packer et al promote, and which is often the only history Mormons are familiar. Krakauer has consumed a great deal of history, and has drawn some really important conclusions. To throw out his book as "inacurate" because of a few minor disagreements on interpretation of facts would be like throwing out the quantum theory because we can't actually "see" a quark. The viewer, or the reader, interprets what they see or read and comes to rational conclusions based on their assessment. I want to read what other people DECIDE ON THEIR OWN after doing the research, not the same, tired old stories that have been approved and fed to the sheep year after year after year. I 've read a ton of Church history, and nothing that Krakauer said raised any red flags for me. But if there is a mistake in his "facts" somewhere (and if it's there, it's tiny), then it is still immaterial. The conclusions that the reader draws as they read how religious zeal CAN lead the faithful far, far astray is dead-on, pun intended. This is an excellent, excellent book, and no one, Mormon or otherwise, should be "afraid" to read it, or afraid to consider what the implications might be.
LDS people would do well to remember that there are other groups out there (Catholics, for one) with far more serious press issues who are dealing with these problems with far more honesty and grace. The previous reviewers are correct about some of this book's faults. It does have some errors of fact, but to be fair, it does a far better job than most non-LDS examinations of this kind. Krakauer has a fair grasp of LDS history and culture. A faux-pas like calling Mark E. Peterson a prophet should not be grounds for dismissing the book altogether. One must also remember that Krakauer is examining people who belong to the fringe of Mormon culture and placing them in the context of Mormon history. Though he should have been more careful about distinguishing between members of the LDS church and so called "fundamentalist Mormons" (this is, after all, a name taken from the name of one polygamist group), many LDS readers react as though he aimed criticism at the contemporary LDS Church. Were I about to read this book for the first time, I would treat it as a "true crime" story that benefits from better than average writing and interesting (though somewhat sensationalist) historical treatment. The book is not history; it is a poignant reminder that religious fanaticism, be it Muslim (Usama bin Laden), Christian (David Koresh), or Mormon (Lafferty brothers), is potentially, and sometimes actually, deadly.
The two authors exhibit contrasting strengths as writers. Krakauer is the better prose stylist, but Denton has put together a more cohesive book. Krakauer succeeded in getting members of the Fundamentalist Mormon community (including the muderous Laffertys)to talk freely. He gives the reader an intimate, unspairing view of the crime and the criminals -- as Mailer did in THE EXECUTIONER'S SONG. The story of Smart's kidnapping gives the book a torn-from-the-headlines timliness. Krakauer uses the two contemporary incidents as a springboard to examine the LDS church's historical record of violence. He admits readily in interviews that he relied heavily on secondary sources (like historian D Michael Quinn) for his depiction of the historical aspects of Mormonism. Denton has done far more original historical research for her book: from reading diaries and oral histories in Arkansas (where the Fancher expedition originated) to combing through the National Archives, US Army records, and those of the Bureau of Indian Affairs. She reconstructs the trial of John D Lee, the only man convicted of the atrocity, from court records, his diaries, and contemporary newspaper accounts. Denton provide chapter notes and an extensive bibliography to support her scholarship. I recommend reading both books. At a time when Islamic religious extremism is on everyone's mind, we need to be reminded that the United States has produced and is producing its share of dangerous zealots. Krakauer refers to the Fundamentalist polygamists of southern Utah as "the American Taliban". In AMERICAN MASSACRE one can find the roots of the religious fanaticism that bears bitter fruit in UNDER THE BANNER OF HEAVEN.
I knew nothing about Mormonism before I read this story. But by the last hundred pages, I was thinking very emphatically to myself that Mr. Krakauer took GREAT PAINS to emphasize that the devil here were these two murderers, neither the Mormon religion itself nor even fundamentalist Mormons (although the latter are portrayed as being less blameless). I did not pick up this book intending to come away with a comprehensive history of Mormonism. I did not pick up this book intending to read a true crime story. No, contrary to some "misled" individuals who claim to have read this book, I picked up this book intending to read EXACTLY WHAT IT SAYS ON THE FRONT COVER, Einsteins. It states right on the cover, and I directly quote: "On July 24, 1984, a woman and her infant daughter were murdered by two brothers who believed they were ordered to kill by God. The roots of their crime lie deep in the history of an American religion practiced by millions..." What does this sentence mean to you? It doesn't say, "The Evils of the LDS Church" or "...two Mormon brothers..." For anyone reading those critiques that so harshly pan the book because it "wasn't what they expected," please read the quote that I have written here, and then tell me what you expect to read. I promise you that what you read into that quote is what you will get when you read this. These brothers' roots were indeed in LDS...that does not mean that LDS is wicked, and I never once saw it that way, even without any prior conceptions about LDS. And as for you critics who think that Mr. Krakauer is biased because he is agnostic, I find it hard to believe that you could forgive him his well-researched and well-balanced, conscientious manuscript, no matter WHAT his spiritual values. If he was Jewish, you'd find something "biased" about that. And ditto if he was Lutheran, Catholic, or Mormon himself. No matter what religion he was, because he's writing about religion, you'd say he was biased. Of course, the only "unbiased" person is the completely ignorant one. Everyone who learns something has an opinion about it. I dare any critic to tell me otherwise. But as far as this book is concerned, Mr. Krakauer has taken the utmost care to make the condemnation of this crime of which he writes as narrow and as specific as possible. Mr. Krakauer points out to us time and time again that these are resentful, looney-tunes, fundamentalist, ex-communicated-Mormon brothers who murdered their sister-in-law. So unless you are a resentful, looney-tunes, fundamentalist, ex-communicated-Mormon brother who wants to murder their sister-in-law, know in advance that this book does not set out to offend you. Read it to learn, not to judge, and ye shall be the wiser.
Jon Krakauer is a gifted storyteller, and "Under The Banner Of Heaven" is a very well told story. In addition to covering the 1984 murder of a woman and her child by self-proclaimed Mormon Fundamentalists (acting, as they claim, on a mission from God), Krakauer takes the time and patience to cover some of the history of the Morman religion. He interweaves historic events with the contemporary storyline and gives a kind of insight not common to a "True Crime" story. For those wondering, Krakauer takes great care to explicitly draw the line between Mormons and Mormon Fundamentalists. This is a critical point in the book. I had no information about the Mormon religion or its history and found this book engaging and very well written. It's a good read, and thats what books are all about. I recommend this book to all.
This book wasn't written with the purpose of bashing Mormons; rather, it illustrates the bastardization of any religion that comes about when twisted minds utilize the religion to justify all their actions (ever heard of the Crusades?). To read about Dan Lafferty (a self-described Fundamentalist Mormon who beat his wife) guiltlessly explaining that God had told him to murder his sister-in-law and 15-month old niece is shattering. How can anyone reason with a nut like that? If you wish to stretch your mind, learn a great deal, and recognize that America's religious roots aren't nearly as flawless as most like to believe, then this is a great book. If you prefer to wallow in ignorant bliss, leave it on the shelf.
Mormons are wonderful people with a strong and deep committment to the universal ideals of Christianity. However, they are often reluctant to be self-critical, especially about the more controversial aspects of our history. The reason Fundamentalist groups have continuously splintered from the mainstream LDS church is the simple fact (as beautifully illustrated by Krakauer) that the modern LDS church bears little resemblance to it's radical, theocratic and chaotic origins. This fact should be embraced and celebrated by mainstream Mormons, not rejected and villified. The mainstream church was wise and prescient to change it's position on many of the controversial teachings of it's early leaders. Just as most modern Christian faiths have done to balance their responsibility to society and the spiritual needs of it's members. The goal of the Fundamentalists is to return the mainstream church to it's less than noble roots. This is why they are successful at recruiting otherwise devout Saints into their ranks. They preach a twisted, politicized, radical doctrine which (contrary to the vehement protestations of Mormons) are entirely consistent with many of the less-known but nevertheless regretably true ideas of Joseph Smith and Brigham Young and others. It is this literalist interpretation, along with the mindset that all things must remain unchanged no matter how much society and the role of the church has changed, that breeds Fundamentalism. If Mormons want to rid themselves of these parasites and malcontents, they need to come to terms with the realities of early Church history and the necessary evolution of the faith from those early years. Just as devout Muslims have watched in horror as their faith has been infested and bastardized by Fundamentalist parasites who would return Islam to the decadence of some of it's early leaders, Mormons must recognize that these groups are trying to do the same with their beloved Church. Just as Christian Terrorists like The Army of God have done it to other Protestant Faiths. Its time to recognize Fundamentalism for what it is. Part of that realization is recognizing the ugly aspects of our past and present. Fundamentalism has no place in Mormonism nor any other religious faith. It is an afront that must be vigorously opposed and clearly identified. That cannot happen if Mormons continue to refuse to recognize scandals of the past nor the coddling of such groups in the present. Even as we speak, I know young men and women in the mainstream Chruch who are being preyed upon by Fundamentalist groups. This is not fiction, it is a dire warning to be heeded. ... Read more | |
| 197. When Helping Hurts: Alleviating Poverty Without Hurting the Poor. . .and Yourself by Brian Fikkert, Steve Corbett | |
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| 198. Peace Is Every Step: The Path of Mindfulness in Everyday Life by Thich Nhat Hanh | |
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Editorial Review Lucidly and beautifully written, Peace Is Every Step contains commentaries and meditations, personal anecdotes and stories from Nhat Hanh's experiences as a peace activist, teacher, and community leader. It begins where the reader already is -- in the kitchen, office, driving a car, walking a part -- and shows how deep meditative presence is available now. Nhat Hanh provides exercises to increase our awareness of our own body and mind through conscious breathing, which can bring immediate joy and peace. Nhat Hanh also shows how to be aware of relationships with others and of the world around us, its beauty and also its pollution and injustices. the deceptively simple practices of Peace Is Every Step encourage the reader to work for peace in the world as he or she continues to work on sustaining inner peace by turning the "mindless" into the mindFUL. "This book of illuminating reminders bid us to reorient the way we look at the world...toward a humanitarian perspective." --Publisher Weekly | |
| 199. The Road Less Traveled, 25th Anniversary Edition : A New Psychology of Love, Traditional Values and Spiritual Growth by M. Scott Peck | |
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Editorial Review Perhaps no book in this generation has had a more profound impact on our intellectual and spiritual lives than The Road Less Traveled. With sales of more than seven million copies in the United States and Canada, and translations into more than twenty-three languages, it has made publishing history, with more than ten years on the New York Times bestseller list. Now, with a new Introduction by the author, written especially for this twenty-fifth anniversary deluxe trade paperback edition of the all-time national bestseller in its field, M. Scott Peck explains the ideas that shaped this book and that continue to influence an ever-growing audience of readers. Written in a voice that is timeless in its message of understanding, The Road Less Traveled continues to help us explore the very nature of loving relationships and leads us toward a new serenity and fullness of life. It helps us learn how to distinguish dependency from love; how to become a more sensitive parent; and ultimately how to become one's own true self. Recognizing that, as in the famous opening line of his book, "Life is difficult" and that the journey to spiritual growth is a long one, Dr. Peck never bullies his readers, but rather guides them gently through the hard and often painful process of change toward a higher level of self-understanding. Reviews
But most of us don't accept that. We think if we do things the right way, or if other people would, then eventually life would become easier. Our material needs will be met, love will bloom forever, bad things won't happen to us, and life will unfold according to our individual needs and wishes. Guess again. If you're constantly trying hard and finding life to be a major disappointment, you may find comfort and practical help in the reading and re-reading of this book. Peck writes in an easy to read, easy to understand manner, writing of his life and that of many of his own patients. He begins with a section on Discipline; the next is on Love; then Growth and Religion; closing (how appropriately) with Grace. When first I read this, in my mid-twenties, (living life in what one of my 'friends' called Life in the Breakdown Lane) the sections didn't look like they'd offer anything to help me. Discipline was something I wanted to act out against, not find solace in. The section on Love, I was disappointed to find, did NOT provide any instructions on how to find a knight on a white horse. Growth and Religion seemed some kind of a paradox to me, and I was sure that Grace was nothing more than a name I wished I had. But within those Sections I have again and again(at different levels) found peace of mind through solutions that at first I didn't fully understand, but came to believe in -- for anyone looking for help in improving their lives, from a non-dogmatic, non-fundamentalist point of view, I'd strongly recommend this book. Read it, learn from it, and just as happens to the bunny in the children's book, The Velveteen Rabbit, you'll find yourself becoming more alive, and more 'real.' I'd also encourage the reading of Sheldon Kopp's "If You Meet the Buddha on the Road, Kill Him" and (if you're looking for some comic relief, always good when stressed) watch "Groundhog Day." This is truly a gem of a book (though I haven't liked many others of his).
Sometimes Scott Peck's language is a little heavy, but it's only because he packs so much valuable information and insight into each page. The first chapter on Discipline (a tool to solve our problems. Another great Peck idea: see problems as challenges, and it is in our response to problems that life takes on its meaning and color) was a bit dry to me, but contains excellent information on delaying gratification, balancing and bracketing (attempting to listen to others/view situations with objectivity), dedication to the truth, and a key to anyone seeking to grow: ACCEPTING RESPONSIBILITY. The second section on Love was fascinating to me. Scott Peck does a great job debunking the myth of romantic love, but perhaps most valuable is the idea that real loving is about nurturing your own or another's spiritual growth. Love is an action and a decision, not just a feeling. It's so easy in our culture to imagine love as a feeling, red roses, wine, dinners, etc. That is the illusion of romance but has nothing to do with the work and courage of real active loving (Scott Peck says if an action doesn't involve courage or work, it's not loving!). Also in this chapter are a few controversial ideas, namely open marriage (Scott Peck's extension of the idea that loving involves encouraging an individual's total development...hmmm...sort of vague extension to me to involve plural relationships. what happened to discipline?) and even Scott Peck's suggestion that he would have sex with a patient if he felt it would further both their spiritual development! (do not agree with this at all. any person in treatment is not in a position to navigate such power dynamics) The final section on Grace reminds us to look to our unconscious for information and guidance. Dreams, nagging thoughts, sudden insights, etc. from our unconscious, which Scott Peck says knows more than our conscious ever could, are signs that there is a God, and he/she/it is a loving God interested in our spiritual development (reflection of Scott Peck's idea of love, and a good idea if you ask me). These signs are meant to prod us into action. In general, although at times you will be re-reading pages to make sure you got the meaning, and sometimes Scott Peck's language will seem heavy and plodding, this book will help you see where you can expand the boundaries of your spirit, your mind, and your life, how you can love bigger and better (and make it mean more to everyone), how your life can have meaning and consistency, and how to be a loving, conscious person, parent, lover, mate, and friend. I underlined a LOT in this book, and going back to read just my underlines I am amazed at the amount of loving, valuable insight in this book. Growing and truly accepting responsibility for the quality of our lives is not as easy as it sounds. Scott Peck is very aware of this and gives a lot of support to keep on journeying this road less traveled.
At the time M. Scott Peck wrote the book, a main area of interest to him was Zen Buddhism, which fundamentally deals with the fact that our desires cause suffering (see "The Four Noble Truths of the Buddha"). As a consequence of this, the book is a mixture of his own brand of psychology and psychotherapy (think along the lines of C.G. Jung), Eastern philosophy with a dash of Christianity thrown in for good measure. Peck's questions and ideas are nothing new, however, he skilfully relates his own professional experiences with patients to exemplify the importance of self-understanding, so that we might break free from our suffering. As part of this, Peck obliges us to examine the fundamental questions of our existence - what is the real nature of love? Is there any order to the universe? What is the meaning of life itself? Peck never directly gives us the answers, but does ask the questions and offers up his own theories. "The Road Less Travelled" is a good book for those searching for some truth in their life, and one that I think everyone should read at least once. After this however, Peck clearly forgot his own advice. He became a "Born Again", started up a foundation, and gave several lectures on psychology, life, and his love of Jesus (see "Further Along the Road Less Travelled"). I am not saying there's anything wrong with choosing a religion, though in my experience you develop a tunnel vision on things, which is clearly what happened of Peck. Still, "The Road Less Travelled" comes recommended to everyone, just realise that Peck doesn't have all the answers.
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| 200. Do Hard Things: A Teenage Rebellion Against Low Expectations by Alex Harris, Brett Harris | |
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